PALM SUNDAY
Pilgrimages
made to Jerusalem from the earliest times, especially after the conversion of
the Emperor Constantine, aroused interest in the Lord’s earthly life and
influenced the Christian liturgy. Jerusalem’s liturgical practice of the Palm
Sunday procession and Adoration of the Cross entered into the Roman rite. (The
Way of the Cross entered into popular piety.)
We
can uncover layers of meaning in our liturgy of Palm Sunday:
Old Testament prophecy, especially
Zechariah 9, is basic. The Messiah will establish the reign of God, not by
force, but humbly.
The expectations of the people at
the time were running high. The Jews expected that Jesus would oust the Romans
and set up the messianic kingdom.
The disciples of Jesus expected the
same.
The prospects of Jesus, faced with
the actual situation, were most important. What Jesus understood of the
Messiah, not as an army general but as the Suffering Servant of God, determined
the direction of events, from Palm Sunday to the Resurrection.
Finally, the expectations of people
today:
Some advocate armed and violent resistance to
injustice and oppression, thus aligning themselves with the Jews of Jesus’ day.
They aim at the overthrow of governments and political systems.
Others advocate non-violent resistance, which
can lead to their imprisonment by unjust governments. They aim at the inner
transformation of the conscience of leaders and people, thus aligning
themselves with Jesus.
As Christians, we know only one Saviour who was
rejected and crucified. He alone opens the way to the kingdom of God. If we
take the first step with Jesus in going up to Jerusalem, there will be no
turning back. To join the Palm Sunday procession is to embrace publicly the way
of Jesus.
The theme of the Palm Sunday Mass is the
sufferings of our Lord, but not forgetting his successful endurance. We read
the account of the Passion in view of the Resurrection. Christ’s victory came
only through the cross.
The unifying theme of Palm Sunday, Holy Week
and Easter is expressed in: “He humbled himself ... God highly exalted him.”
His humiliation was in taking on human suffering and identifying himself with
all who suffer.